Decolonizing the past: Integrating the 'practical past' and local literature in Southeast Asian primary history education
DOI:
https://doi.org/10.55942/pssj.v5i12.779Keywords:
decolonizing education, history pedagogy, practical past, local literature, Southeast Asia, primary education, epistemic justiceAbstract
The history curriculum in primary schools across Southeast Asia frequently continues to be the inheritance of colonialism, which means that it is dominated by a Western-derived, evidence-based "historical past" that largely disregards local narratives and ways of knowing. This article argues for the decolonization of history through the deliberate application of Michael Oakeshott's concept of the "practical past" and the use of regional and local literature. The present study, through a systematic review of the literature, shows that the dominant "historical past" model not only structures but also deepens the dependence of the knowledge system from which it originates. Therefore, it explores literary works to liberate the local people, such as historical novels, folktales, and legends, as authentic and reliable sources of community identity, core values, and "practical" historical knowledge. The findings show that such a blend results in a social change pedagogy that makes the class a dialogical space for the teacher's knowledge delivery and historical deliberation. Students' historical empathy, critical multimedia literacy, and deep bond with their cultural heritage are some of the outcomes of this approach. However, there are still many issues, such as the lack of teacher preparedness, the conflict between fact and meaning in the curriculum, and the limitations of standardized testing. The article posits that the "decolonial" strategy, which accords the "practical past" equal ontological and epistemological status with other aspects, does not mean the abandonment of academic rigor but rather its enhancement. This, in turn, facilitates the development of a pluriversal historical consciousness, which is a prerequisite for the formation of identity-secure and critically engaged future generations in Southeast Asia.
References
Almaaroof, A. and Abdullah, F. (2024). Breaking the grand narrative in sam shepard’s “buried child”: a postmodern study. JLS, 8(5), 354-365. https://doi.org/10.25130/lang.8.5.19
Andreotti, V. (2021). Hospicing modernity: Facing humanity’s wrongs and the implications for social activism. Berkeley: North Atlantic Books.
Au, W. (2022). Unequal by design: High-stakes testing and the standardization of inequality (2nd ed.). Routledge.
Barbalet, J. (2014). Globalization and cosmopolitanism: Continuity and disjuncture, contemporary and historical. Journal of Sociology, 50(2), 199-212. https://doi.org/10.1177/1440783312448686
Barton, K. C., & Levstik, L. S. (2004). Teaching history for the common good. Routledge.
Behr, V. (2022). How historians got involved in memory Politics: Patterns of the historiography of the Polish people’s republic before and after 1989. East European Politics and Societies, 36(03), 970-991. https://doi.org/10.1177/08883254211018777
Berlant, L. (2001). The subject of true feeling: Pain, privacy, and politics. In A. Sarat & K. Thomas (Eds.), Cultural pluralism, identity politics, and the law (pp. 49-84). University of Michigan Press.
Bhambra, G. K., Gebrial, D., & Nisancioglu, K. (Eds.). (2018). Decolonising the university. Pluto Press.
Bhatia, S., Long, W., Pickren, W., & Rutherford, A. (2024). Engaging with decoloniality, decolonization, and histories of psychology otherwise, 61-85. https://doi.org/10.1037/0000376-004
Blevins, B., Magill, K., & Salinas, C. (2020). Critical historical inquiry: The intersection of ideological clarity and pedagogical content knowledge. The Journal of Social Studies Research, 44(1), 35-50. https://doi.org/10.1016/j.jssr.2019.09.003
Brockmeier, J. (2015). Beyond the archive: Memory, narrative, and the autobiographical process. Oxford University Press.
Curaming, R. (2023). Historical versus practical pasts? enrique de malacca in malaysia’s historical imagination. História Da Historiografia International Journal of Theory and History of Historiography, 16(41), 1-24. https://doi.org/10.15848/hh.v16i41.1945
Evans, J. (2024). Global maoism and the decolonization of china’s history. The Historical Journal, 67(1), 187-193. https://doi.org/10.1017/s0018246x23000353
Gorski, P. C. (2023). Case studies on diversity and social justice education (3rd ed.). Routledge.
Grever, M. (2022). The heritage domain: Rethinking heritage education. Berghahn Books.
Hangen, T. (2015). Historical digital literacy, one classroom at a time. The Journal of American History, 101(4), 1192-1203.
Hu, X., & Liu, X. (2023). “Old Wine in New Bottles”: Colonial Education in Southeast Asia (1850—1950). Advances in Education, Humanities and Social Science Research, 6(1), 251-251. https://doi.org/10.56028/aehssr.6.1.251.2023
Huang, J. (2024). Echoes of Folk Culture: An Ethnographic Analysis of Local Narratives in Zhanjiang Communities. Journal of Social Science and Humanities ISSN, 1811, 1564. https://doi.org/10.53469/jssh.2024.06(08).15
Immordino-Yang, M. H. (2015). Emotions, learning, and the brain: Exploring the educational implications of affective neuroscience. W. W. Norton & Company.
Kurniawati, K., & Rahman, A. (2021). Application of Historical Literacy in History Learning in the TIME of COVID-19. Linguistics And Culture Review, 5(S3), 1299-1306. https://doi.org/10.21744/lingcure.v5nS3.1837
Lortie, D. C. (1975). Schoolteacher: A sociological study. University of Chicago Press.
Maldonado-Torres, N., France, M. F. M., Suffla, S., Seedat, M., & Ratele, K. (2021). Fanon’s decolonial transcendence of psychoanalysis. Studies in Gender and Sexuality, 22(4), 243-255.
Mignolo, W. D., & Walsh, C. E. (2018). On decoloniality: Concepts, analytics, praxis. Duke University Press. https://doi.org/10.1080/15240657.2021.1996727
Ng, S. L., Bartlett, D. J., & Lucy, S. D. (2013). Exploring the utility of measures of critical thinking dispositions and professional behavior development in an audiology education program. Journal of the American Academy of Audiology, 24(5), 354-364. https://doi.org/10.3766/jaaa.24.5.3
Nicholson, A. (2020). Te hihiri: a process of coming to know. Mai Journal a New Zealand Journal of Indigenous Scholarship, 9(2). https://doi.org/10.20507/maijournal.2019.9.2.4
Oakeshott, M. (2015). Experience and its modes. Cambridge University Press. (Original work published 1933)
Omodan, B. (2024). The dialectics of modernity and tradition: a decolonial critique of the university’s role in shaping social consciousness. Journal of Developing Societies, 40(2), 217-237. https://doi.org/10.1177/0169796x241254199
Oomen, J., & Aroyo, L. (2011). Crowdsourcing in the cultural heritage domain: opportunities and challenges. In Proceedings of the 5th International Conference on Communities and Technologies (pp. 138-149). https://doi.org/10.1145/2103354.2103373
Paraskeva, J. M. (2023). The 'both/and' philosophy in curriculum: A decolonial approach. Routledge.
Pratt, M. L. (1991). Arts of the contact zone. Profession, 33-40.
Singh, M. (2022). Subjective selection and the evolution of complex culture. Evolutionary Anthropology: Issues, News, and Reviews, 31(6), 266-280. https://doi.org/10.1002/evan.21948
Smith, L. T. (2021). Decolonizing methodologies: Research and Indigenous peoples (3rd ed.). Zed Books.
Snyder, H. (2019). Literature review as a research methodology: An overview and guidelines. Journal of Business Research, 104, 333-339. https://doi.org/10.1016/j.jbusres.2019.07.039
White, H. (2014). The practical past (Vol. 17). Northwestern University Press.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Mujahidin Farid, Styo Mahendra Wasita Aji

This work is licensed under a Creative Commons Attribution 4.0 International License.









